Message to Students
(about a weed)
An American poet, Archibald Randolph Ammons, has written this poem, entitled “Reflective”:
I found a
weed
that had amirror in it
and that
mirrorlooked in at
a mirror
inme that
had a
weed in it
Poems are not easy to translate. But the effort to do so is worthwhile – poems capture essences just as mathematical equations or chemical structures do. And this poem tells us something wise about what we, as human beings, should aspire to.
The poet finds a weed, a lowly, simple plant. A weed is first of all a survivor, it must have a successful adaptive mechanism. A weed is not weak. It is clear that the poet has looked carefully at the weed, thought about it.
This is what science does, my friends.
The world is full of ordinary things – weeds – that bear careful examination. And reward those who look carefully, look in, look about. And not just look with our eyes, but study the weed with all our senses, with our tools too.
Driven by our curiosity, we look at the weed. We reason out its remarkable biochemistries, we see how it survives our own efforts (herbicides) to kill it. As we learn more about the biology, chemistry, physics and ecology of the weed, we are filled with wonder.
And with further questions. It all comes from simple curiosity and the perseverance to look at what others would pass by with a glance.
But the poet goes further. He says the weed has “a mirror in it, and that mirror looked in at a mirror in me…” Is he just playing games? Yes, word games, games of infinite mirrors. But A.R. Ammons is also pointing at something else, something deep.
By looking carefully at the biochemistry and biology of the weed we also learn much about ourselves.
We share many enzymes, many genes with that weed. Yes, the weed respires in a different way. But many of its chemical processes are in our cells. Once we were one, that weed and we. We diverged, but not as far as we, proud humans think.
This is the wonderful, humbling lesson of molecular biology. A.R. Ammons makes us think about that relationship. And that we and the weed are tied in one cycle – not of just thinking of the weed as a harmful plant to be eradicated, but as part of a wonderful hall of mirrors in which we and the weed coexist in one world.
And the poet makes us think too of the tentative nature of our understanding of the nature of the weed, and of ourselves. We are smart, but our intelligence is not as foolproof as we think.
We understand the weed, but that understanding is provisional, shaped by the mirrors within us, always capable of being improved.
By you.

